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If Jesus had opposed slavery he would, they claimed, surely have said so. In pre-Christian times and in non-Christian countries people expressed doubts about slavery and sought to improve the lot of slaves — the Stoic philosophers provide a notable example.

In pagan times slaves who escaped and sought sanctuary at a holy temple would not be returned to their masters if they had a justifiable complaint.

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For many centuries slavery was perfectly acceptable to Christians.

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Christians naturally interpreted this as not merely acceptance, but approval.

In the Old Testament God approved the practice and laid down rules for buyers and sellers (Exodus 21:1-11, Leviticus ).

Men are at liberty to sell their own daughters (Exodus 21:7). It is acceptable to beat slaves, since they are property — a master who beats his slave to death is not to be punished as long as the slave stays alive for a day or two, as the loss of the master's property is punishment enough: And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

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